Loving our Wives Well

This was a talk given at the Biblical Fatherhood Conference at Holyrood Evangelical Church on 23rd March 2024.

Kent Hughes tells the story in his book ‘Disciplines of a Godly Man’ of a farmer and his wife who lived in the Midwest in America. One night the funnel of a tornado lifted the roof right of their house of and sucked the bed out with them still in it. The wife began to cry, and her husband said 'this is no time for crying'. His wife replied 'I can't help it but I am so happy, it is the first time we have been out of the house together in twenty years!'

If I was to ask your wife and my wife 'what is it like living with your husband?'  I wonder what she would say?  Its not an easy question is it?

Would our wives testify to out tenderness, our gentleness, our patience?  Would they say that you as their husband daily point them to the glory and beauty of a great God and a beautiful Saviour?

The best way of loving our children and pointing them towards Jesus, is to love their mother well.

We can instruct our children, we can bring them to church, but the example of a loving marriage will have a profound effect on our children.

The Bible presents marriage as a picture of Christ and his church so what better way to demonstrate the goodness and love of God than through a loving, grace filled marriage?

But the challenge is how do we love well after children?  How do we continue to love well when the pressures and the storms of life hit us?  How can we find renewal and restoration after seasons of hardship and dryness in our marriages?

Well, we need to start with some understanding of what marriage is.

I’ve just finished a 6-part podcast series on the Titanic with The Rest is History.

Many marriages look like they are unsinkable.

So, what happens?  Well marriages hit the two icebergs of expectations and reality.  

1. Great Expectations

We start out in marriage with unrealistic expectations.

We look for the person who will be our best friend, our soul mate, someone who will meet our every need, consistently and perpetually.  We seek a Saviour other than Jesus, our spouse.  The person must be incredibly attractive and remain like that throughout our entire married life.

This is what Tim Keller calls 'apocalyptic romance'.  He says: ‘It is the illusion that if we find our one true soul mate, everything about us will be healed; but that makes the lover into God, and no human being can live up to that.’ Tim Keller, The Meaning of Marriage.

Our marriages are crushed under the weight of cosmically impossible expectations.

2. The Rubber Hits the Road

I was chatting to somebody recently who said that he and his wife never had a 'honeymoon period'.  They were plunged into the stress of ministry in a new county as soon as they were married.  This is so often what happens in marriage.  Expectations crash into the reality of life.  With high, often unrealistic expectations marriages hit the reality of:

• Work
• Kids
• Finance
• Church
• Family

Our marriages come under pressure.  Maybe we don’t like each other’s families?

This is why it is critical that we see marriage not in a consumerist way but as a loving and lasting covenant.

“In any relationship, there will be frightening spells in which your feelings of love dry up. And when that happens you must remember that the essence of marriage is that it is a covenant, a commitment, a promise of future love. So what do you do? You do the acts of love, despite your lack of feeling. You may not feel tender, sympathetic, and eager to please, but in your actions you must BE tender, understanding, forgiving and helpful. And, if you do that, as time goes on you will not only get through the dry spells, but they will become less frequent and deep, and you will become more constant in your feelings. This is what can happen if you decide to love.” Tim Keller, The Meaning of Marriage.

God gave marriage as a gift in the garden of Eden – it is for lifelong companionship, for sexual purity and as the best place to bring up children.

It is not a mood, or a flutter in our stomachs, or a panacea of all our problems.  Love is a decision to love someone consistently and in covenant for life.  Love is fundamentally an action rather than emotion.

Our marriages should be characterised not by harshness or anger, but by love and warmth.

Marriage is not so much about who we do love as who we can love for our whole life.

A Stanger in a Strange Land

Maybe today your marriage is floundering in disappointment.  

Maybe your marriage has hit the iceberg of reality and you are thinking 'this isn't what is signed up for.'

You believe in marriage, you know it is a gift of God, but often you feel that your wife has become a stranger.

Marriage, at times, can feel like a bit of a wilderness, we feel lost, overwhelmed and hopeless.

• Intimacy can be challenging;

• communication can feel strained and

• even in a marriage we can feel so lonely.

Marriages can and do fail.

None of us are immune to the breakup of our marriages.

I’ve heard in the last 4 weeks of somebody whose marriage has broken up very acrimoniously and publicly. He was the last person who I would have though that could happen to.

Marriage is a very precious gift, and it mustn’t be taken lightly.

So how can we love our wives well?

Make the Gospel Central

What is the tone of your marriage and home?

If you want to love your wife well we need to have gospel centred marriages.  We need Christ to be at the centre, not us.

It is not your job to enforce every rule, and correct every fault in your wife.

Your job is to love her like Jesus does and point her to a Saviour who loves and cares for her.

We see this in Colossians 3.

The patterns is resurrection, death, life, love and family.

• We put to death what is earthy, and we put on the new self.

• We put on compassionate hearts, kindness, humility, meekness and patience,

• And above put on love which binds everything together in perfect harmony v 14.

What we have in Colossians 3 is the gospel.

The secret to a good marriage is dying to our sin; ‘Marriage is a call to die, and a man who does not die for his wife does not come close to the love for which he is called. Christian marriage vows are the lifelong practice of death, of giving over not only all you have, but all you are.’  Kent Hughes, Disciplines of a Godly Man.

Marriage is about sacrificial commitment to the good of another.

We are to love our wives as Christ loved the church selfishly and sacrificially;  ‘The reason that marriage is so painful and yet wonderful is because it is a reflection of the gospel, which is painful and wonderful at once. The gospel is this: we are more sinful and flawed in ourselves than we ever dared believe, yet at the very same time we are more loved and accepted in Jesus than we ever dared hope,’  Tim Keller, The Meaning of Marriage.

Loving Well

How do you express love to your wife? Is it in a language she understands?

Are you on the same frequency?

Many husbands think they are appreciative and loving towards their wife but the reality is that the wife feels unloved and unappreciated.

Over 33 years ago Gary Chapman wrote 'The Five Love Languages - the Secret to Love that Lasts.'  He argued that there are 5 main love languages that communicate love.  

• Words of affirmation
• Quality time
• Physical touch
• Acts of service
• Gifts

Wives need affection, they need words of affirmation, and they need reassurance.

Have you ever asked you wife how she like to receive your expressions of love?

When was the last time you looked your wife in the eyes and told her you loved her?  

Ask her what makes her feel loved and valued and do that over and over again.

Communication

We need to set aside time to talk to our wives.

We need to practice being present in conversations.

Not with one eye on the football scores but giving our wives 100% attention.

Try and go to bed at the same time, try and have breakfast together if you can, eat together as a family.

Carve out time in every week for good, clear communication.  Put phones aside and look at each other and listen to what your wife is saying.  

Find out what is on her heart, what she is concerned about out.

Refer back to discussions you have had; 'I was thinking about what you said, I've also been praying about it.'

Shared Memories

Its so important to plan great memories together.

Holidays, camping trips, meals out, concerts, having friends over.

All these things create special and lasting memories.

My wife and I recently got an allotment 10 minutes from our house.  Its been hard work but we already have some lovely shared memories.  What do you have planned this year to share amazing memories?  

Elevation

The Bible calls us to lead but not dominate.

Matthew Hendry famously said: “The woman was made of a rib out of the side of Adam; not made out of his head to rule over him, nor out of his feet to be trampled upon by him, but out of his side to be equal with him, under his arm to be protected, and near his heart to be beloved.”

We need to build our wives up by our gratitude and our words of appreciation and kindness.

Our wives need to be embraced, but they also want the dishwasher emptied, the potatoes peeled, and the kids bathed.

Are we lightening our wives load each day? Or do we add to her burden by our laziness, ill discipline and lack of engagement.

Monday Night Football needs to wait until after you've loaded the dishwasher and put the kids to bed.  

We are called to build up not bring down.

Cultivating Friendship

We need to cultivate friendship in our marriage.

If we believe 'time is the currency of relationships', this will take time and effort.

Often loving and liking our wives can be quite different and friendship grows and develops over many years.

My wife and I are quite different, we like different things.

Marital friendship is about more than going to concerts together, its about the deep oneness that develops as two people journey together towards a shared destination.

As Tim Keller says:

‘What then is marriage for? It is helping each other to become our future glory selves, the new creation that God will eventually make us. The common horizon husband and wife look toward the Throne, and the holy, spotless, and blameless nature we will have. I can think of no more powerful common horizon than that, and that is why putting a Christian friendship at the heart of a marriage relationship can lift it to the level that no other vision for marriage approaches.’ Tom Keller, The Meaning of Marriage.

Your marriage is worth fighting for.

You might feel you are in the wilderness at the moment.  You may feel disappointed having had great expectations.  But grace can redeem the darkest situation.  

Bring Christ into your marriage.  Love like Jesus.  Let Him guide you away from the icebergs.  Marriage can be tough, dying to self always is.  But loving your wife well is one of the greatest models of gospel living in a sinful world.  It shows that love is not about us, we love because we have first been loved.  Your marriage can be a model of grace.  What better legacy to leave for your children.

'His Pity was Ever Active'

This was a talk given at Duncan Street Baptist Church Men's Fellowship Edinburgh on 4th May 2024.

When Dr Guthrie died on 24th February 1873 the funeral was arranged for 4 days later on the 28th of February.

The procession stretched for a mile from the Grange Cemetery down to Salisbury Road where the Guthrie’s lived. There were over 30,000 lining the streets to say farewell to one of Scotland’s favourite sons.

But today his statue stands in Princes Street Gardens and thousands walk past every week without the faintest clue who he was or what he achieved under God for the cause of the gospel.

What I want to do this morning is whet your appetite for an incredibly inspiring figure from an exciting period of church history in Scotland.

Biographical sketches can sometimes crush and depress us. I don’t want to do that today.

Rather, I want to encourage you that Thomas Guthrie faced many of the same challenges you do, but he believed in the power of a big God and a beautiful Saviour.

Guthrie’s life and legacy is a vast subject so let me try and achieve 3 things this morning.

1. Let me give a very quick snapshot of his life.

2. Let me share a little about his incredible impact as a church planter, social reformer and preacher.

3. Let me draw 4 lessons from his life that can inspire and encourage us today.

A Brief Overview of Guthrie’s Life

Thomas Guthrie was born on 12th July 1803 in the Angus town of Brechin to David and Clemintine Guthrie.

He was born four years after the French Revolution and his childhood was in the shadow of the Napoleonic Wars.  As a 12-year-old Thomas Guthrie saw the 42nd Regiment of Highlanders marching in to Edinburgh after the battle of Waterloo in 1815.

He was the second youngest of 13 children - three died in infancy and of the remaining 10 who survived, there were 6 brothers and 3 sisters.

Sent off to Edinburgh university at the tender age of 12 he acknowledges in later life that this was far too young.

He studied four years of philosophy and literature and then a further 4 of theology.  He then studied for another 2 years: chemistry, anatomy and natural history. He attended the lectures of Dr Knox famous for the Burke and Hare murders.  This sparked a lifelong interest in medicine, and he used to prescribe medicine for minor ailments as a parish minister.

Despite clear ability, Guthrie had to wait 5 years to be called to a charge.  During this time, he went to the Sorbonne in France to study and he returned to work in his father’s bank. This allowed Guthrie to hone his preaching skills and to spend time working and getting to know the frustrations of everyday life.

Eventually Guthrie was called to Arbirlot in Angus in 1830 where he proved to be an innovative and diligent pastor for the next 7 years.

In 1837 he was called to Old Greyfriars Parish Church as a collegiate minister to Rev John Sym.

In 1840 he planted St John’s Parish Church in Victoria Street.  The congregation left at the disruption and worshiped in Nicholson Square while they were building Free St John’s which is now St Columba’s Free Church.

He is remembered for launching the Ragged School movement in 1847 after his elders took cold feet and pulled back from supporting it in Free St John's.  His book 'A Plea for Ragged School' was like 'a spark amongst combustibles' and his leadership and vision led to a nationwide and world wide movement.

He was a leader of the temperance movement and wrote the powerful book ‘The City its Sins and Sorrows’ in 1857 to call for radical change to the availability of ‘dram shops’ and ‘gin palaces’.

Guthrie raised an incredible £116,000 in 1845 to build over 700 manses after the disruption.  He was known as the 'Big Beggar Man' as he toured 13 synods and 58 Presbyteries.  

He struggled with a weak heart but continued to write and edit The Sunday Magazine well into his late 60’s after retiring from Free St John’s in 1864.

He died in February 1873. Some of his last words of himself were ‘a brand plucked from the burning.’

Guthrie the Church Planter

By the time Dr Guthrie came to Old Greyfriars in Edinburgh in 1837 he was already convinced of the need for church planting particularly amongst the poor although there is little that could have prepared him for his new parish. He says:

‘I can compare it to nothing else than the change from the green fields and woods and the light of nature to venturing into the darkness and blackness of the coal pit. Guthrie was already an advocate of the revived Parochial System: a church at the very doors of the poor, the church free to all without distinction, properly equipped schools, elders, deacons and district visitors to assist the minister in his pastoral work.’

His vision was for a new kind of church and work began on St John’s in Victoria Street in 1838. When Dr Guthrie entered his new pulpit on 19th November 1840, he could never have imagined that his tenure would be only 2 short years before the congregation would leave at the Disruption.

But in 1840 St John’s in Victoria Street become a beacon of hope for the poor. It was to be a new kind of church where the poor were welcome to hear the gospel without money and without price. Only the balcony continued to be rented out to the wealthier residents of Edinburgh and brought in a healthy income of £280 per year.

Thirty elders and fifteen deacons were allotted districts where they actively sought out non church goers and assisted the poor in practical ways. Dr Guthrie saw the church like a parish well and said: how often have I wished that the parish church was more like the parish well, a well of salvation where all might draw and drink. Finally, in St John’s this vision was realised.

While Thomas Chalmers may have been the great pioneer of church planting in the pre-Disruption Church of Scotland, Guthrie was one of his most zealous followers. Both men were in the vanguard of what Dr Cook of Belfast called a glorious enterprise of Christian aggressions upon the region of popular ignorance.

It is incredible to think that between 1835 and 1841 the Church of Scotland raised a staggering £300,000 and 222 churches were built. Men like Guthrie were not ‘hand ringers’ but men of action.

Let’s take encouragement from the words of Thomas Chalmers at a Church Extension meeting in 1838 where he commended the work that Guthrie was to undertake in St John’s Edinburgh: 

‘I know that my friend Dr Guthrie is a house-going minister, and I also know this is the patent way to create a church-going people. I trust that when this arrangement shall be exemplified in the Cowgate, and multiplied over Edinburgh, it will be found that – what no adjustment of political or civil wisdom has been able to effect – the harmonisation of all classes of society shall be at last effected through the medium of Gospel ministrations, and by the omnipotence of Gospel charity.’

Guthrie the Social Reformer

Dr Thomas Guthrie is famous for his 'Ragged Schools'. The schools went on to become a huge movement that saved thousands of children from a life of crime and abuse. But as with every great movement it had humble beginnings at Guthrie's newly built church in 1847. They had a huge room in the basement and the elders initially agreed to set up a ragged industrial feeding school for '20-30 waifs'. As time drew near for the launch the elders took fright and the project was abandoned. While Guthrie was cast down, and felt like a man who has 'launched a good sturdy boat, sees her before she has taken ten strokes from the shore seized by a mighty billow, flung back, and dashed to pieces on the strand.'

In 'Out of Harness' which are Sunday Magazine articles collected and published in 1883, Guthrie sees the Lord's providence in this initial disappointment.  He says 'Baffled in this direction another lay open to me.  I might leave the limits of St John's congregation, and of the Free Church, to launch out on the open sea; I might throw myself on the Christian public, irrespective of sect or party; for were these children saved, it was nothing to me to what church they might attach themselves, or whose arm plucked them from destruction.'

The first or ‘original’ ragged school in Edinburgh was established in 1847 in a small room on the Castle Hill. The main building that was eventually used is now part of Camera Obscura and the open bible can still be seen above the door with the words ‘Search the Scriptures’ (John 5 v 39) engraved on it.

The original Ragged School brought together different responses to the needs of these desperate children; education, regular meals, clothes, ‘industrial training’ and Christian instruction. All this was done in an environment of discipline and structure although there is never a sense that the schools were harsh or austere.

The ragged children who attended the school/s did not remain overnight but were in school for 12 hours in the summer and 11 hours in the winter. The day started at 8am with the rather painful sounding ‘ablutions’ and the children were dismissed at 7:15pm after supper. Guthrie describes the daily routine; ‘in the morning they are to break their fast on a diet of the plainest fare, - then march from their meal to their books; in the afternoon they are again to be provided with a dinner of the cheapest kind, - then back again to school; from which after supper, they return not to the walls of an hospital, but to their own homes. There, carrying with them a holy lesson, they may prove Christian missionaries to those dwellings of darkness and sin.'

Guthrie the Preacher

There is a famous story about Dr Thomas Guthrie when he was visiting the studio of an artist. An unfinished picture lay on an easel and Guthrie suggested one or two adjustments that might improve the painting. The artist responded: ‘Dr Guthrie, remember you are a preacher and not a painter.’ With his usual rapier wit Guthrie responded: ‘Beg your pardon, my good friend, I am a painter; only I paint in words, while you use brush and colours.’

While Guthrie’s enduring legacy is his work as a social reformer, his highest calling was always preaching. His colleague, Rev Dr Hanna, said of him: ‘No readier speaker ever stepped on a platform.’ Whatever Guthrie may have lacked in fine theology he made up for in passion and imagery. One anonymous writer said:

‘His oratory wanted none of the polish that distinguished Chalmers’ wild whirlwind bursts, or Hall’s grandly ascending periods, but it had qualities entirely of its own. More, perhaps, than any other preacher of his time, he had the power or knack of fixing truths on the memory. He sent them home as if they had been discharged from a battery, and fixed them there by a process peculiar to himself.’

Guthrie’s pattern of preparation was mainly to study in the early morning. After breakfast he would retire to the vestry where he could be heard rehearsing his sermon. He believed in ‘committing’ his sermon to memory and was scathing of ‘readers’ (those who rigidly read from a script). Like all great preachers, Guthrie spent many hours in preparation and believed ‘that God does not give excellence to men but as the reward of labour.’ Even once his sermons were finished he would revise them: ‘After my discourse was written, I spent hours in correcting it; latterly always for that purpose, keeping a blank page on my manuscript opposite a written one, cutting out dry bits, giving point to dull ones, making clear any obscurity, and narrative parts more graphic, throwing more pathos into appeals, and copying God in His works by adding the ornamental to the useful.’

Despite a deep grasp of truth as can be seen in his published sermons, Guthrie believed in simplicity in his sermons: ‘I used the simplest, plainest terms, avoiding anything vulgar, but always, where possible, employing the Saxon tongue – the mother tongue of my hearers. I studied the style of the addresses with the ancient and inspired prophets delivered to the people of Israel, and saw how, differing from the dry inquisitions or a naked statement of truths, they abound in metaphors, figures, and illustrations.’ As with his character, Guthrie blended a perfect mix of truth and love, passion and solemnity. As he says in a letter to Rev Laurie of Tulliallan: ‘The easier your manner, without losing the character of seriousness and solemnity, so much the better. Vigour and birr, without roaring and bellowing, are ever to be aimed at.’

What can we learn from Thomas Guthrie?

1. Vision - Guthrie had incredible vision. He literally, by God's grace, changed Scotland. His vision was not shaped by the challenges of 19th Century Scotland but rather shaped by the greatness of the God he served. He believed that the Christian gospel could save anyone and transform any community. While others saw homeless and ragged children as burdens or a nuisance, Guthrie saw in these street children the potential for moral and spiritual change. By the time of his death Guthrie had, along with many other social reformers, changed childhood. Rather than being seen as commodities, towards the end of the 19th Century, children were seen as those in need of protection and nurture. Partly as a result of lobbying from social reformers like Guthrie legislation was passed protecting children from working long hours in often dangerous situations.

The DNA of men like Thomas Guthrie and Thomas Chalmers is that they had a big vision. It wasn't a congregational vision or even a Free Church vision but a national vision. Through church extension, the Manse Fund, education and his incredible work with Ragged Schools, Guthrie gave us a great example of the need for a coherent Christian vision for Scotland.

2. Truth - Like so many Christians who get involved in social action, Guthrie never lost his moorings when he become a social reformer. It is clear from his writings that he adhered to the bible as the word of God and remained confessionally Reformed throughout his ministry. He believed in the supremacy and centrality of preaching as the main method that God uses to save sinners. There is no evidence that he ever watered down his preaching or softened his stance on any major Christian doctrine as he became the figurehead for social reform in 19th Century Scotland.

3. Love - As a minister of the gospel, Guthrie embodied love. We are told in James that 'Pure religion and undefiled before God, even the Father, is this, to visit the fatherless, and widows in their adversity, and to keep himself unspotted from the world' James 1 v 27. The fruit of true Christianity is always love for the poor and the oppressed. Many people regard practical love for the poor as a deviation from the gospel. Nothing could be further from the truth. Guthrie's work with ragged children enhanced his message and gave his Christianity a reality and authenticity that made the gospel attractive to sinners. His love was on display throughout the week as he visited some of the worst closes and stairs in the Cowgate, Edinburgh. He was regularly broken by the sights that he saw. Love was the great motivation of his ministry.

This was the same for men like CH Spurgeon as Alex DiPrima says in his excellent book 'Spurgeon and the Poor; ‘Spurgeon believed gospel proclamation and social ministry ought to be inseparable in the work of the church. Good works of love and mercy toward the poor are the hands and feet of the gospel message. The Christian community should be marked by compassion for the poor, and this compassion should adorn the proclamation of the gospel.’ 

4. Hope - It was this combination of truth and love that gave Guthrie such hope for the communities he worked in and for the individuals he sought to reach. The gospel, when preached in all its fullness and freeness, should fill every sinner with a sense of hope that Christ died to reconcile them to a holy God. The church has gone though many periods when this message has been lost or when she has lost confidence in the power of this gospel to reach the darkest and most hopeless parts of our communities. Guthrie (among others) gave the Free Church the belief that the gospel, accompanied by education for the poor and the practical outworking of love through the local church could redeem the darkest and most hopeless communities.

As we said at the start Guthrie’s funeral took place on 28th February 1873.  230 children from the Ragged School attended his funeral and one little girl was overheard saying ‘he was all the father I ever knew.’

Dr Candlish took his funeral and preached on Hebrews 9 v 27, 28. He said;

‘Men of talents, men of abilities, men of learning, are not uncommon. Men powerful in thought are often raised up: but genius, real poetic genius, like Guthrie’s come but once in many generations. We shall not look upon his like soon, if ever. Nor was it genius alone that distinguished him. The warm heart and the ready hand; the heart to feel, and the hand to work. No sentimental dreamer or mooning idealist was he. His pity was ever active.’

May we know some of that 'active pity' as we seek to win Scotland for Christ.  

God is God and You are You: Book Review

Right from the outset of this short book, Rev Thomas Davis, Minister of Carloway Free Church, acknowledges that most of us find evangelism really difficult. That is often because we have come to believe that evangelism is about being skilled in clever techniques and having the right experience. While experience is undoubtably helpful, and no doubt skills can be honed, Thomas Davis helpfully helps us to see that as we step out to witness to others there is ‘a tidal wave of incredible theology backing you up every step pf the way.’ The book then very helpfully helps us to see who God is and who we are so we can become better and brighter witnesses.

In the first half of the book, Thomas Davis helpfully reminds us of who God is. He uses the encounter between God and Moses in Exodus 3 to remind us that God is sovereign, that God takes the initiative, that God is powerful, and that God is compassionate. He helps us to see that when we come to understand these truths and rest in them, evangelism does not become easy, but we lose our fear and these truths change our perspective. Understanding more of who God is gives us gospel confidence, a sense of utter dependence on God, an encouragement to obey the great commission and a belief that we should never give up. The book then helpfully shows us the central place that truth plays in evangelism before reminding us of the glory and beauty of the gospel message. The first section closes with helpful chapters on grace and eternity. How we share the gospel is just as important as the truth we share. The gospel must never be shared through gritted teeth. As Davis says ‘…the message of grace must be communicated with grace.’

The second half of the book looks at who we are. We can be tempted to believe that if we were somebody else, if we were in a different location or if we had extraordinary skills, we could then be effective evangelists. Davis reminds us that God can use us in all our sinfulness and frailty. I found the chapter on witnessing particularly helpful. We are reminded that we are not called to be the judge (casting verdicts on people), we are not called to be the defence (confronting people every time we feel our faith is threatened), nor are we called to be the press (talking about people and their sins rather than talking to them about the gospel). We are called to be witnesses – to testify about Jesus Christ. So often we end up talking to people about the church, church services, the state of society but we are called to talk about Him, in all his glory and beauty. The remaining three chapters are a helpful reminder of the nature of evil, the nature of humanity and a final chapter on the theology and nature of the church. We live in a society where evil is acceptable, entertaining and, as Davis points out, useful to many people. A Biblical understanding of evil, people and the church are all important as we seek to understand evangelism.

This book is excellent for three reasons. Firstly, it is readable. Rev Davis writes clearly, directly and pastorally. Secondly it is short. It is ideal for young people and new Christians who are not used to reading lengthy books on the theology of evangelism. Lastly, this book is encouraging. It reminds us of the kindness and compassion of God who loves sinners and who uses frail vessels to carry the great news of the gospel of Jesus Christ.