Sunday, 18 November 2012

Unity and Diversity

During my research on Thomas Guthrie I have been reading old 'Free Church Magazines' from the Free Church College Library.  The 1850 edition has an article on 'Dr Chalmers Territorial Church, West Port, Edinburgh, by Rev W Tasker'.  Sometimes we think opposition to church planting or evangelism is a new thing!  Perhaps not;  

We remember of having the seventh successive door slapped in our face ere we had time to tell our message, and of then going to another tenement and entering house by house only to find men and women rolling on the floor of a desolate dwelling in indiscriminate drunkenness; whilst, mingling with their curses and their blasphemies, the heart piercing looks and cries of their infant children assailed us with irresistible appeals for bread to allay the cutting pangs of hunger.  We have given them bread and seen, before our own eyes, the mother take it to the nearest dram shop and sell it for whisky.  We have gone to the funeral of men and women of this class, and have found the whole of their friends drunk around the corpse, so as to be compelled to go ourselves to beg as many neighbours to come as would carry the body to the burying ground, that it might be any means laid in the drunkard's grave. 

The issues confronting men like Dr Thomas Chalmers and Thomas Guthrie are not unlike many of the issues facing us today.  Perhaps we could replace (or add) drugs to the problems we are particularly facing but the similarities are all around us.  The Free Church, which grew out of the Disruption of 1843, had a huge impact on the spiritual, social and political life of Scotland in the 19th Century.  Scotland in the 1840's was a country that was rapidly growing and industrialising.  Cities like Edinburgh and Glasgow grew hugely as families moved to work in the new factories.  Plagued with a variety of social ills including homelessness, drunkenness, crime, vagrancy, poverty and poor education, men like Guthrie and Chalmers created a holistic Christian vision to rescue thousands from a life of poverty and misery.

One of the best books on Free Church history in recent years has been Sandy Finlayson's Unity and Diversity published by Christian Focus Publications.  The book is a series of biographical sketches on some of the founding fathers of the Free Church including Thomas Chalmers, Thomas Guthrie, James Begg, William Cunningham, Andrew Bonar, John Kennedy and John 'Rabbi' Duncan.  These men, as well as being amongst the foremost preachers of their day, also included radical social reformers, outstanding academics and wonderful theologians.  

If you know little or nothing about Free Church history I can't recommend Unity and Diversity highly enough.  It is readable, informative and spurs the reader to a very different type of Christianity than the one we have today.  It is a Christianity epitomised by Guthrie's statue in Princess Street Gardens.  With a Bible in one hand and an arm round a little ragged child we see the two great priorities of the Church - truth and love.  Guthrie represented an active Christianity not content to preach from an ivory tower but one which stooped down to the very lowest and neglected members of society and offered them the love and mercy of God in a very practical way.

A sample of the book (the chapter on Thomas Guthrie) can be viewed by following the link below.

“This article is a chapter from "Unity and Diversity: The Founders of the Free Church" by Sandy Finlayson, published by Christian Focus Publications, Fearn, Ross-shire, Scotland www.christianfocus.com and is used with their permission.”



Tuesday, 2 October 2012

Welcome to Ragged Theology!

Welcome to my blog Ragged Theology!  It has taken me many years to finally join the blogosphere but thanks to my lovely wife Kirsteen who is a seasoned blogger, I have finally launched into this exciting (if slightly daunting) online world.

As you will see as you read this blog, I am no theologian but have a passion to know God better and see him honoured in every area of life.  William Perkins, the father of English Puritanism once said that theology is ‘the science of living blessedly for ever’.  I believe that our problem as Christians is not that we desire pleasure, but that we do not desire it enough, and that we seek it in the wrong places.  The preacher and pastor John Piper has said ‘God is most glorified in us when we are most satisfied in him’ (John Piper, Desiring God, Meditations of a Christian Hedonist, Sisters: Multonomah Press, 1996).  It is my hope that through this blog I can encourage a few others to find help in the places where I have found help over the years and that together we can enjoy God better.

Living as a Christian husband, father, son and leader in 21st Century Scotland is tough going but I have found tremendous help in the lives of other great leaders particularly my great hero Thomas Guthrie (1803 – 1873).  His statue stands resplendently in Princess Street Gardens, Edinburgh as a memory to one of the greatest preachers and social reformers Scotland has ever seen.  It is sad that such little is known about Thomas Guthrie today even in Edinburgh where so much of his influence was felt in the 19th Century.  Hopefully this blog will do a little to change that!

Why Ragged Theology?  Thomas Guthrie was the 'Apostle' of the the Ragged School movement (as Mr Smiles in 'Self Help' called him) which opened its first school in 1847 in Edinburgh.  Inspired by the Industrial Feeding School of Sheriff Watson in Aberdeen which had been operating from 1841 Guthrie used all his skills as an orator, writer and organiser to turn the idea in to a national movement.  Called from a rural parish in Fife, Guthrie came to Old Greyfriars in Edinburgh as an assistant from 1837-1840 when he established a new church called St John's in Victoria Street.  Guthrie was appalled by what he saw around him an pioneered what would now be called 'early intervention.'  His vibrant theology was no ivory tower teaching but Biblical truth set on fire with activism and engagement.  Social intervention and sound doctrine were not enemies to Guthrie but the very essence of Biblical theology.

It is my hope that some of Guthries 'Ragged Theology' can be rediscovered through this blog.  I would be delighted to hear from you and would love for you to leave your comments after any posts you find interesting.