Wednesday, 3 June 2020

24 words - Steadfast

This is the third of 24 blog posts each day in June as part of a challenge to remember my sister Anna Murray who died on 20th October 2019. You can read my reflections on my sister here and watch a film I made about her here. If you want to donate to Pancreatic Cancer UK you can do so here. These posts will be short 'thoughts' rather than detailed blog posts.

You probably don't need any reminding that this life can feel like a storm.  If you haven't faced some struggle in the last 10 weeks you must really, really enjoy your own company!!  The last two years have been a real storm for us as we nursed my sister with terminal cancer and then lost my dad 6 months later.  My mum is now on her own when she she should be surrounded by her family as she grieves for her husband of over 50 years.  Just like a real storm often life events take us unawares and toss us about.  When we are in the middle of them we think that may never reach our destination.  We can despair and lose hope.



In Hebrews 6 v 19 we read 'We have this hope as an anchor for the soul, firm and secure.'  What is our anchor in this life?  Our job, our house, our pension?  As we have seen over these last 10 weeks these anchors are not very secure.  Surely, for the Christian, our anchor is gospel hope.  But what does this anchor fix on?  As Matthew Henry says: '...it is an anchor that has taken good hold, it enters that which is within the veil; it is an anchor that is cast upon the rock, the Rock of ages.'  Corrie Ten Boom once said 'in order to feel the worth of the anchor, we need to feel the stress of the storm.'  Whatever storm you are passing through right now, Christ is the best anchor for the storms of this life. Now more than ever in the midst of an international pandemic we need something or even better someone who is steadfast.  

When my sister was first diagnosed in March 2018 I was working on something while listening to Sandra McCraken's 'Steadfast'.  I was overwhelmed with emotion at the enormity of what my sister was facing.  I can't listen to it now without deep emotion welling up at the loss of my sister. I am so thankful that she had a sure and steadfast hope and that her  hope was on the rock that does not move.

I will build my house
Whether storm or drought
On the rock that does not move
I will set my hope
In your love, O Lord
And your faithfulness will prove

You are steadfast, steadfast

By the word you spoke
All the starry host
Are called out by name each night
In your watchful care
I will rest secure
As you lead us with your light

You are steadfast, steadfast

I will not trust in the strength of kings
On your promise I will stand
I will shout for joy, I will raise my voice
Hallelujah to the Lamb!

You are steadfast, steadfast


In the moment of emptiness
All was fulfilled
In the hour of darkness
Your light was revealed
In the presence of death
Your life was affirmed
In the absence of holiness,
You are still God.


You are steadfast, steadfast
You are steadfast, steadfast.

Tuesday, 2 June 2020

24 Words - Lament


This is the second of 24 blog posts each day in June as part of a challenge to remember my sister Anna Murray who died on 20th October 2019. You can read my reflections on my sister here and watch a film I made about her here. If you want to donate to Pancreatic Cancer UK you can do so here. These posts will be short 'thoughts' rather than detailed blog posts.

I've been helped by reading Colin Smiths book 'For all who Grieve' recently. I've reviewed it here. Pastor Smith takes us on a tour of a book most Christians (including me) have never really studied: the book of Lamentations. The pages of this book are soaked in tears, cries to God and gut wrenching lament. Why? Well there were at least five reasons: Jerusalem was under siege (Jeremiah 52 v 4), there was no food (Lam 1 v 11), the city walls were breached (Lam 1 v 7), the people were subjugated by a cruel enemy (Lam 1 v 5) and just when things couldn't get any worse the temple was destroyed (Lam 4 v 1). The younger children starved while the older children were taken in to captivity (Lam 1 v 5). Women were abused in the streets, others were enslaved. It is a horrific picture of brutal violence and trauma. We are horrified by some of the descriptions of brutality and starvation that Lamentations lays before us. Every family must have experienced incredible loss and grief. Jeremiah sums it up in Lam 5 v 15 'The joy of our hearts has ceased our dancing has been turned to mourning.' I find it interesting that God devotes a whole book of the Bible to lament. Of course much of Job and the Psalms follow a similar theme but Lamentations has lament writ large across its pages.  God wants us to study lament.


The Siege and Destruction of Jerusalem by David Roberts (1850)
Lamentations is a book of tears. We see it in mentioned in a variety of verses ch 1 v 16, 2 v 11, 2 v 18-19 and 3 v 48-50. Colin Smith says 'tears are the shuddering of the body at the pain of the soul. They are a gift from God, because they act as a release valve for your pain. So let the tears flow and don't hold them back.' So often tears are seen as a sign of weakness and over emotionalism but as we see Jeremiah weeping over the devastation of Jerusalem they were tears of love for God's people and God's glory. Jesus himself wept at the tomb of Lazarus - not because he has lost hope but at the devastation that death had wrought on the world.

There is a time for lament.  Grief is a natural response to loss and tragedy.  Tears are a gift from God that should not be suppressed.  We can take great comfort from the promise that every one of our tears are seen by God: 'Put my tears in your bottle.  Are they not in your book?' (Psalm 56 v 8).  Jesus experienced grief, sorrow, loneliness, betrayal and ultimately abandonment.  He is a High Priest who is able to sympathise with us in our weakness - literally 'co-suffer' with us.  There is no cold, detached pity in Christ.  As Smith says ‘God gave His people a counsellor who wept with them, put the pain of their loss into words, ministered to their guilt and grief, and brought hope and healing from the ashes of their loss.’

Our only hope in loss is the steadfast love of the Lord (3 v 22-23).  Yes we have the hope of heaven but Lamentations gives us hope in the hear and now.  The grieving person needs new mercies every morning and that is what God promises.  It is seeing the Lord as his portion that give Jeremiah hope in the utter carnage of Jerusalem (ch 3 v 24).  As Colin Smith says ‘Hope lies in the faithfulness of God, but it is not easy to fix in your mind the great truth of God’s steadfast love. Jeremiah models what this looks like: ‘But this I call to mind, and therefore I have hope’ (3 v 21). This calling to mind involves a deliberate and repeated effort by a grieving person who feels weighed down, trapped, afraid and exhausted but refuses to give in. He hauls his mind from what he has lost to what he has, knowing that his hope is in God alone.’  God gives us hope in our lament, grace for today and new mercies for tomorrow.

Monday, 1 June 2020

24 Words - Rest

This is the first of 24 blog posts each day in June as part of a challenge to remember my sister Anna Murray who died on 20th October 2019.  You can read my reflections on my sister here and watch a film I made about her here.  If you want to donate to Pancreatic Cancer UK you can do so here.  These posts will be short 'thoughts' rather than detailed blog posts.



I've been hugely impacted by Dane Ortland's book 'Gentle and Lowly - the Heart of Christ for Sinners and Sufferers'.  I've reviewed it here.  In his opening chapter Ortland says that in the 89 chapters of the four gospels there is only one place where Jesus talks about his heart.  Let these words sink deeply into your soul;


Come to me, all who labour and are heavy laden, and I will give you rest.  Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls.  For my yoke is easy and my burden is light.  (Matt 11 v 28-30)

It feels like a word in season for as we stumble through an international epidemic, race riots in America and the very stark reality that the world is a cruel and unjust place in so many ways.  Rage is everywhere.  Where do we turn?  Politicians let us down.  There is anger, anxiety and uncertainty.  Where can we find comfort and rest?

Jesus could have emphasised many things as he revealed his heart but he chose to communicate his gentleness.  This word is used on three other occasions in the NT in Matt 5 v 5, Matt 21 v 5 and 1 Peter 3 v 4.  Sometimes, as in Matt 5 v 5 the word 'meek' is used , in Matt 21 v 5 'humble' is used.  Gentle, meek and humble is who Jesus is.  The heart in biblical terms means the centre of who we are.  As Ortland says: 'He (Jesus) is the most understanding person in the universe.  The posture most natural to him is not a pointed finger but open arms.'  Wow.  I need reminded of that ever day.  If you are frazzled with lock-down there is good news.  Jesus' very heart towards you is gentleness.

But Jesus is not just gentle but he is also 'lowly in heart'.  Today, Jesus is near the broken.  This king is accessible and approachable.  What are the qualifications for access to Jesus?  That you are 'weak and heavy laden'.  And what do we get?  Rest.  I don't know about you but rest is something that has alluded me during lockdown.  Whether it has been anxiety or grief I'm not sure but I haven't rested well over these last 10 weeks.  I have tried to do too much and pray too little.  I have failed to heed that simple invitation - 'come to me'.  It is in Christ that we have rest.  The yoke he lays on us us is light and easy.  Christs yoke is one of kindness and gentleness.  Even in the midst of the storms of life we can know a place of peace and rest in Christ.  As Ortland says: 'He (Christ) doesn't simply meet us in our place of need: he lives in our place of need.  He never tires of sweeping us into his tender embrace.  It is his very heart.'

Are you tired today?  Are you weary and heavy laden?  Rest in Christ.  Experience his gentleness and kindness.  




Sunday, 17 May 2020

For all who Grieve

‘God has given us an entire book of the Bible in which sorrow is put into words and the grief of what was lost is expressed over and over again. This tells us something very important about how to grieve: We must give sorrow words. Telling your story will be part of God’s provision for healing your soul.’ Pastor Colin Smith, For all who Grieve

All of us will experience grief and loss in out lifetime. No doubt many of experience the love and support of loved ones and the church during our loss, but as most of us have experienced, it is not the immediate aftermath of grief that is a challenge but the months and years that follow. Many of us feel loneliness, anger, bewilderment, confusion and wave after wave of loss. Our society (and increasingly the church) has forgotten how to grieve. As Pastor Colin Smith says: ‘In recent years, it has become popular to re-designate a funeral service as a ‘celebration of life’. And it is not unusual for a bereaved person to insist that it should be an upbeat occasion. But if even a funeral is no longer a place to grieve, what place is left for the expression of sorrow and loss? This privatising of grief is very different from the pattern God gives us in Lamentations where the sorrows of God’s people are shared and their stories of loss are heard.’ 



‘For all who Grieve’ came to me for review by Free Church Books after I lost my sister and dad (which I've written about here and here) in the space of six months and the book couldn’t have come at a better time. The format of the book is a little unusual, it combines the heart wrenching stories of five families who had lost children in very different circumstances and how they had been brought together in a group to share their experiences. Pastor Colin Smith structured the group discussions in the much-neglected book of Lamentations. I have to confess that like Colin Smith Lamentations is a book I have hardly read much less studied over the years but after reading ‘For all who Grieve’ I have been encouraged to return to this book and study it in greater depth. 

Pastor Colin Smith beautifully weaves the stories of families who have experienced death and loss, sometimes in the most traumatic of circumstances with six themes from the book of Lamentations: tears, talk, guilt, grievance, hope and healing. Sensitively and gently Colin Smith takes us from tragedy and loss in each chapter to the word of God where we find release, comfort and healing. The book confronts with all the horror of loss but is infused with gospel hope that God can cope with our tears, our grievance and can bring hope and healing. 

This book would be a helpful book to give to anyone who is grieving and would be a particularly good book to use in a group setting with people who had experienced grief. At the end of each chapter there are questions for reflection and discussion. It is also an extremely helpful book for pastors and those of us seeking to bring comfort to those who have been bereaved. The book has several helpful appendices on 'children who die in infancy', 'recommended resources on grief and loss' and 'resources for studying Lamentations' in more detail. 

I found ‘For all who Grieve’ a huge comfort in my own loss. It helped articulate so many of my own feelings that were hard to express. Most of all it led me to the best of all counsellors: Jesus Christ. As Colin Smith says: ‘God gave His people a counsellor who wept with them, put the pain of their loss into words, ministered to their guilt and grief, and brought hope and healing from the ashes of their loss.’

For all who Grieve can be purchased from Free Church Book and 10ofThose.



Saturday, 16 May 2020

Eat the Crumbs

When I heard that a couple of young women (Abby Carter and Sarah Prime) had set up an ethical clothing company to raise funds for church planting in Scotland's housing schemes I was a little taken aback! I asked Abby Carter some questions about this new venture.

Abby, thank for talking to Ragged Theology - what was/is your vision for 'Eat the Crumbs'?

To be quite honest a vision for etc has not been thoroughly contemplated or considered. There has been a journey (which is explained in the somewhat long-winded ‘ABOUT’ page on our website for those who are interested) however with some things, they are born out of a natural flowing engagement with the fun qualities God gifts to us: creativity, community, and a desire to make a difference. One of the verses that has inspired us is: “The Lord makes firm the steps of the one who delights in him; though he may stumble, he will not fall, for the Lord upholds him with his hand.” Psalm 37: 23-24. Sarah and I connect through our sense of humour and borderline silliness. If you mix our banter in with reading faith-based books together, listening to sermons at our local Church and enjoying Christian hip hop music, you apparently get a childish desire to start a t-shirt company. 


Eat the crumbs is a creative expression of our personal belief in one God, who loves all people through the call of the gospel and the offer of salvation. The name comes from the Canaanite woman who, when told by Jesus that it is not right to take the bread from the children to feed the dogs, humbly replies that even the dogs get to eat the crumbs (Matt 15:21-28). We want that desperation for the Word of God ourselves. We do ‘eat the crumbs’ to share with others this desperation. We do it to enjoy Him and His gifts to us, and we are motivated by the opportunity to raise some money for a building for our church. The rest of what might be called a ‘vision’ we humbly hand over to God and try to be obedient to his leading. I can tell you though it has already been exciting to experience some of the encouragements and develop some connections with inspiring people through etc. The vision is God's. God is good. Always.



Tell us more about how the story of the Canaanite women inspired you?

This story stands out so starkly to me. It is prefaced by Jesus explaining every dark habit which defiles us - the things that make us unworthy of His attention: “Don’t you see that whatever enters the mouth goes into the stomach and then out of the body? But the things that come out of a person’s mouth come from the heart, and these defile them. For out of the heart come evil thoughts—murder, adultery, sexual immorality, theft, false testimony, slander.” vs.17-19

Then the story is followed by Jesus abundantly providing for four thousand people! So I came to the ‘faith of a Canaanite woman’ story already feeling as lowly as a dog after recognising all that defiles me BUT I came away from this story knowing my Saviour provides abundantly for my unworthy soul. 

So what happens in between our owning our lowly, sinful, hungry state and our being worthy to be sustained beyond measure?

The image of a table happens. Two entities meet at this table; the master who sets the food on the table and the dogs who are under the table looking for the crumbs that might fall off. What a picture of what we sinners actually deserve; not sitting at the table and tasting the food but underneath unable to even see the food. But this table top is more; and this dog is loved, not rejected.

I am inspired by the Canaanite women, firstly, because she is bold and persistent in calling out to her master but secondly, and most importantly, she is willing to be humbled by him. She is not offended, she continues to call him “Lord”. She doesn’t give up, she is increasingly eager. Humility is not weak, humility is a right recognition of who we are next to the ultimate God. Humility is strong and we should be eager for it to be attributed to us. 

Anyway back to the table. Although we have clearly been lead into this story knowing the low entity we are to relate to - it is ok - this is good for us. It is good as we are under the table of a compassionate master: “Jesus called his disciples to him and said, 'I have compassion for these people'" vs 32.

This master does not let His dogs go hungry. Even the crumbs He allows to find our lips are worth more than gold. Jesus repeatedly prefaces his teaching with “TRULY I TELL YOU” throughout Matthew, and so know anything we are given from His word is truth. This is a precious gift from a compassionate master’s table to sustain us in a defiled world. 

Tell us about the logo for Eat the Crumbs? 

Taking inspiration from the story of the Canaanite women it needed to be bold and direct. The eager ‘e’ has its mouth open to consume the falling ’t’ and ‘c’. They are falling from a rectangle which represents the table of the master. The table has breaks in it, which corresponds to the breaks in the content of the ‘e’s mouth. These symbolise the crumbs being God’s word to us; like pages in the Bible (tilt head to see it looks like a book, a bit :) but also that there is no solid surface or barrier between us and our master, the table was broken when Jesus died for our lowly, sinful, state and replaced it with an eternally worthy, well-fed soul state! 

We wish Abby and Sarah (Prime) all the best with this new venture. Please support them by ordering from the website here.

Friday, 8 May 2020

Gentle and Lowly: The Heart of Christ for Sinners and Sufferers

Who is Jesus? It seems such an obvious question. Many of us have been reading and hearing about Jesus since we were children. We know Jesus. We know all about him. We know every miracle, every sermon. We are experts in the incarnation, his transfiguration, his crucifixion and his glorification. Let me ask you another question: when was the last time your heart was flooded with the love of Christ? That is a very different question. Maybe it has been some time since you felt Christ’s love. If so, ‘Gentle and Lowly’ is for you. As Ortland says in the introduction: ‘This book is written for the discouraged, the frustrated, the weary, the disenchanted, the cynical, the empty. Those running on fumes.’ I would also say that if you haven’t picked up a book in a long time, ‘Gentle and Lowly’ might be the book to get you back into the reading habit again. I found it easy, gripping and encouraging. I genuinely felt excited every time I picked it up.


In this book Dane Ortland takes us on a beautiful journey in to the heart of Christ, a place some Christians have rarely been. They know all about Christ rather than knowing him.  Over twenty-three short Christ-centred chapters the author shows us the love of Christ for weary sinners. Starting with Matthew 11 v 28-30 the author shows us that Jesus is gentle and lowly in heart. Contrary to so much of what we may have experienced from other Christians Jesus’ entire disposition towards sinners is gentleness and love. As Ortland says: ‘Jesus is not trigger-happy. Not harsh, reactionary, easily exasperated. He is the most understanding person in the universe. The posture is most natural to him is not a pointed finger but open arms.’ The book continues with text after text that shows Christ’s deep, deep affection for sinners. Ortland humanises Jesus and makes him glow with love for wretched sinners and rank outcasts. I found myself becoming reanimated as Ortland graphically described Christs earthy ministry and his constant proximity to sinner. As Ortland said: ‘Jesus walked the earth rehumanizing the dehumanized and cleansing the unclean. Why? Because his heart refused to let him sleep in. Sadness confronted him in every town. So wherever he went, whenever he was confronted with pain and longing, he spread the good contagion of his cleansing mercy. Thomas Goodwin said, “Christ is love covered over in flesh.” Picture it. Pull back the flesh on the Stepford Wives or the Terminator and you find machine; pull back the flesh on Christ and you find love.’

This book is so easy to read and works well as a devotional. Ortland beautifully weaves in the best of the Puritans: Thomas Goodwin, John Owen, Richard Sibbes, John Bunyan and Jonathan Edwards. Reading this book has inspired me to go back to books such as ‘The Heart of Christ by Thomas Goodwin which like ‘Gentle and Lowly’ is heart warming and beautiful. 

Reading this book felt like a Sabbath rest. My soul felt warmed, restored and my love for Christ was rekindled. I felt deeply humbled at Christs love for me and felt encouraged to go to him more often confident that he is ready to receive me through his atoning sacrifice on the cross. As Ortland says: 'Jesus Christ is closer to you today than he was to sinners and sufferers he spoke with and touched in his earthly ministry.  Through his Spirit, Christs own heart envelopes his people with an embrace nearer and tighter than any physical embrace could ever achieve.' 

The book is also a great inspiration to mission. Ortland inspires us to offer Christ to others: ‘The cumulative testimony of the four Gospels is that when Jesus Christ sees the fallenness of the world all about him, his deepest impulse, his most natural instinct, is to move towards that sin and suffering not away from it.’  There is nothing that inspires evangelism more that believing in Christs love for sinners

If you are discouraged, frustrated, weary, disenchanted, cynical, and empty this book is for you.  You can order it from Free Church books here.

Monday, 13 April 2020

Mr Great-heart


This Tribute will appear in the Evangelical Times in May 2020 and cannot be republished until after publication.

Nothing prepares you for the dying moments of a loved one.  On Wednesday 1st April 2020 I received a phone call at 12:35pm from a concerned Doctor from Leverndale Hospital in Glasgow.  My father, Rev John J Murray, had been in isolation since 17th March when he tested positive for COVID-19 but his condition was deteriorating rapidly.  Despite assurances only a few days earlier that he was stable if not improving, he had taken a turn for the worse with laboured breathing.  My Mum and I were asked to get to the hospital as rapidly as possible.  The slightly surreal and, up until that point, very quiet world of COVID-19 in our family had now become a crushing reality.  Resplendent in PPE I was able to read a few verses from Romans 8 and sing a Psalm before my father entered his eternal rest in the early evening at the age of 85.  Online funerals and limited mourners at the graveside were difficult but not insurmountable challenges as we said goodbye to Dad this side of eternity.


Born in 1934 in Dornoch, Sutherland, the middle of three boys, Dad grew up on a 70-acre croft.  My father was clearly reading good books at an early age and particularly mentions:  Thomas Boston’s Fourfold State; John Angell James’ Anxious Inquirer; Bunyan’s Pilgrim’s Progress and Guthrie’s Trial of a Saving Interest in Christ.   Dad was impressed very early by Jonathan Edwards and David Brainerd, both men known for their profound spirituality.  It appears that concern for his soul intensified around the age of 16.  Dad spoke to me around 2 years ago of being in an empty house on the croft and having an overwhelming sense of Christ crucified in a very personal way.  The experience must have been profound as Dad talks in his unfinished Memoirs of it affecting his studies at the time.  He also describes a significant night when Prof John Murray was back from America at his family home in Sutherland and preached at the Council Chambers in Dornoch in 1953 on John 6 v 37.  Dad talks of the Free Church in the village as orthodox but lacking in warmth and power.  It was my father’s great desire throughout his life that the church would rediscover ‘experiential Christianity’ as seen in a past generation in the Highlands. 


Leaving Dornoch in 1955 my father worked for the Caledonian Insurance Company in Edinburgh before returning home for further study.  In the late 1950’s my father started to take an interest in the recovery of old truths.  He corresponded with Rev Kenneth MacRae of the Free Church in Stornoway whom he saw as a real champion of Biblical Christianity.  Dad mentions in one of his diaries that he received two books on 19 September 1958 from the recently established Banner of Truth: A Body of Divinity and Sermons of George Whitefield.  Who could have foreseen the lifelong connection that would proceed from that order!  It was during this time that my father began publishing a little magazine called Eternal Truth.  The first copy of the magazine was sent to Iain H Murray and Dr Lloyd Jones and the exchanges of letters between Iain Murray and my father followed.  They culminated in a letter dated 24th May 1960 from Iain Murray inviting my father to London to help with the work of the Banner.  This was to be a turning point in his life and for the next 60 years he was to be at the forefront of reformed book publishing.  Dad began to attend Friday night lectures at Westminster Chapel, London and vividly remembers the electric atmosphere as Lloyd Jones worked through Romans 8.  My father joined the Evangelical Library Committee which was chaired by Lloyd Jones, and Dad talks warmly of visiting the Dr’s home in Ealing for supper and carol singing in the early 1960’s.  After meeting my Mum in London, they married in 1966 and my sisters Lynda and Anna were born in 1967 and 1968 followed by a cheeky redhead in 1972.  While I was still a babe in arms my parents moved with the Banner of Truth to new headquarters in Edinburgh in November 1972. 

My father was now being called in a different direction.  He was a regular preacher in the London Free Church throughout the 1960’s so it was perhaps no great surprise that he applied and was accepted for the Free Church ministry in September 1973 and started at the Free Church College in 1974 after further study at university.  On completion of his ministerial studies Dad was called to Oban Free (High) Church and was inducted in September 1978.  Our lives were overshadowed shortly after our arrival when my sister, Lynda Joan, took ill.  Her illness was mercifully brief but no less distressing.  She died on 4th December 1980 in her fourteenth year.  Dad did not speak much of my sister’s death during his life and it was hard not to feel that much of his grief remained too painful to express.  At the 1989 Banner of Truth Ministers’ Conference he gave an address on ‘Providence in Personal Life’ which was a path he had painfully walked for over 9 years.  I often meet men who were there and who describe a profound atmosphere.  The next year the conference paper became a little booklet by the Banner of Truth entitled Behind a Frowning Providence.  This little booklet has been republished at least six times and is now in numerous languages.

In 1989 my father was called to St Columba’s Free Church in Edinburgh where he ministered for the next 13 years.  These were formative years for me as I completed university and started in Edinburgh as a social worker.  Mum and Dad were famous for an open manse and dozens of young people look back to this period as significant in their Christian experience.  My mother has been a rock to my father over 54 years of marriage and ministry and experienced many blows and tragedies.  Her cheerfulness and resilience have been remarkable. Despite the dark clouds on the horizon for the church I remember these years as times of warm fellowship and Dad’s preaching through Romans, Acts and the 10 Commandments had a profound effect on many.  During this time there was great controversy in the Free Church over moral and ecclesiastical issues and my father was in the middle of many of these battles.  Despite what has been alleged my father was no architect of the events but rather sought to respond to allegations that arose.  Despite being accused of many things, he bore the heat of battle with general cheerfulness and lack of spite.  Many of these wounds were with him to the very end and he felt the breach in the church in 2000 very keenly.  While standing on principle without regret, he was saddened by the many relationships and families that were fractured perhaps never to be healed this side of eternity.

When he retired from the pastoral ministry in 2002 my father was well known as a conference speaker and preacher.  He pastored many vacant congregations in the Free Church (Continuing) and was a help and mentor to many other ministers.  Working with his brother Willie in Dornoch he produced many booklets that were no longer regarded as popular and these were sent all over the world.  In retirement he worked on several books: John E Marshall: Life and Writings (Banner of Truth, 2005), Catch the Vision: The Roots of Reformed Recovery (EP, 2007) and John Knox (EP, 2011).  Catch the Vision was dedicated to his children and grandchildren ‘heirs of a precious heritage’.  Dad felt disappointed that the long prayed for revival of church and nation did not come in his lifetime despite the return to expository preaching and the renewed interest in old but Biblical truths.  Retirement was overshadowed by the sad death of my sister Anna in October 2019 from pancreatic cancer.  Dad took the news of her earlier diagnosis very hard and never really recovered his natural cheerfulness until she died.  The loss of two daughters was more than he could bear, and he seemed crushed by grief.  It was a reminder to us, if one was needed, that our confidence is not in length of service or reputation but in the finished work of Christ. 

My father’s legacy is that he was utterly firm in his convictions yet generous in his estimations of other Christians.  One of his friends wrote to my mother of how my Dad reminded him of Mr Great-heart in Bunyan’s Pilgrims Progress: loyal, valiant in defence of the truth but also a wise guide.  Like his great hero Prof John Murray, he had very little sense of self and was utterly self-effacing.  It seemed very fitting that at the end of his life there were three books on Dad’s hospital bedside table: the Bible, CH Spurgeon's 'Cheque Book of the Bank of Faith' and a book of sermons by Prof John Murray entitled 'O Death, Where is Thy Sting?'  Isn't that so true for the Christian?  Death is not the end but the glorious beginning.  As a family we are so thankful for the gospel hope.  We are so glad that Dad is free from his pain and sorrow and now knows the reality of 1 Corinthians 15 v 55: ‘O death, where is thy sting? O grave, where is thy victory?’