This is an article written by my father Rev John J Murray in January 2016
Reformed
Theology and Reformed Worship are one
The conflict over worship
today manifests itself in what have been called ‘the worship wars’. In many
church buildings you witness a platform with a plethora of musical instruments.
If you check out the order of service you
will find that more time is given to so-called ‘worship’ than to the reading
and preaching of the Word of God. You may hear people say ‘We had a time of
worship and then we had a message from the visiting speaker’. Is this a sign of
spiritual health? Have we made progress in the last twenty years? Or is it a
mark of the lack of genuine spirituality and a question of filling a vacuum?
Has the time come for
another reformation? For Calvin it was
the issue of worship that necessitated the 16th century Reformation.
He said: ‘The primary rudiments by which we are wont to train those whom we
wish to win as disciples of Christ , are those; viz, not to frame any new
worship of God for themselves at random, and after their own pleasure, but to
know that the only legitimate worship is that which God himself approved from
the beginning’. In his tract entitled On
the Necessity of Reforming the Church, Calvin speaks of ‘the whole substance
of Christianity that is a knowledge first, of the mode in which God is duly
worshipped; and, secondly, of the source from which salvation is to be obtained’.
What is required to
recover true Biblical worship? There are certain basic considerations:
1 True worship is directed wholly to God
‘Worship’ is a transitive
verb. It demands an object. Everybody worships some thing or somebody. Everybody has an altar and every
altar has a throne. The question is who is on the throne? What is highest in
our lives? What do we value most? The highest object ought to be the triune
God. We come to this God and we ascribe His worth.. We make a response to God
and we have a passion for God. He must be the sole object of our worship.
(Exodus 20.3)
The worship of the Reformers
and the Puritans cannot be understood without the high vision of God contained
in the Bible and in their Confessions of Faith. The restraint which marked
Puritan worship sprang directly from much humble meditation on the inexpressible
glory of God’s being. They were drawn to
delight in this glorious God and His image was reflected in them.. Dr J I
Packer makes a comparison with them and us: ‘The experimental piety of the Puritans was
natural and unself-conscious because it was so utterly God-centred, our own
(such as it is) is too often artificial and boastful, because it is so largely
concerned with ourselves.’ (Among God’s
Giants, Eastbourne, 1991, p283)
2 True worship is
centred in the Lord Jesus Christ in heaven
For Calvin, Christians ascend
into heaven while worshipping. Worship draws
the Christian into heaven in communion with the ascended Christ. Our Mediator
descended in the incarnation to lift us up to heaven. ‘He has entered ‘into
heaven itself, now to appear in the presence of God for us’ (Heb 9.24).
Believers are seated with Christ ‘in the heavenly places’ (Eph 1.3). They are
united to Him. They have an entrance into the Holiest through Him and their
persons and offerings are accepted in Him. He leads the praise of His brethren
for ‘he is not ashamed to call them brethren , saying, I will declare thy name
unto my brethren, in the midst of the church will I sing praise unto thee’ (Heb
2.11-12).
But that is not all.The
Church that is in the heavenlies is also on earth. Paul writes to ‘the saints which
are at Ephesus and to the faithful in Christ Jesus’ (Eph 1.1). They have two locations.They are a colony of
heaven. They are the Body of Christ on earth. The link between heaven and earth
is Christ dwelling in the believer and in the Church by the Holy Spirit. As
Calvin observes, the enthroned Christ helps us heavenward as His Spirit
descends to empower the Word and sacraments of the Church. ‘Such is the
weakness of our minds that we rise with difficulty to the contemplation of his
glory in the heavens.’ The Hebrew Christians were hankering after the glories
of the old Levitical system. They were forgetting the greater glory - the glory
that surrounds our High Priest in heaven. God is the glory in our midst.
3 True worship is
dependent upon Spirit-inspired truth
We all need to ask why
our worship is not more uplifting and transforming? The response of many is to try to make worship more
pleasing to the senses. The tendency even among some Reformed Churches is to
make services more user-friendly and so be a means of winning converts. But the question needs to be asked: What have
these changes done so far to inspire holy living, to give a hunger for the Word
of God or to arrest falling numbers in churches?
Worship expresses our
theology. W Robert Godfrey says that Calvin would have insisted that those who
think they can preserve Reformed systematic theology while abandoning a Reformed theology of
worship are wrong. (The Worship of God,
Mentor, Fearn, 2005,p 49). The two go together. Salvation is all of God and so
too is worship. Reformed worship like Reformed doctrine is God-centred and
God-directed. The late Dr William Young declared ‘Man’s will may contribute nothing more to
God’s worship than to God’s plan of salvation, and it is no accident that
will-worship and rejection of the doctrine of salvation by grace alone flourish
together’. (Worship in the Presence of God, Greenville, 1992, p 80).
The true public worship
of God is counter-cultural. To make people feel at ease is not its purpose. It
is that they may sense the presence of the living God. The teaching of I Corinthians
14.23-25 is rather overlooked today. The Spirit who inspired the truth is the
One who can make the means of grace efficacious to sinners. Words spoken by T E
Peck in Columbia, South Carolina in 1884 are worth pondering. He refers to
those who resort to the devices of human wisdom ‘instead of humbling themselves
before the Holy Ghost in earnest prayer for his quickening which alone can make
any ordinances efficacious for salvation..The true glory of Christian worship
consists in the presence and power of the Holy Ghost and without the Holy
Ghost, all our paraphernalia of “long drawn aisle and fretted vault” of
painted windows and “ dim religious light”, of symbols of lamb and dove, of
pealing organs and what not are but the paraphernalia of a corpse lying in state.
It is a vain attempt to conceal the reality of death’ (Quoted by Iain
Murray in To Glorify and Enjoy God, Banner, 1994, p191).
May the Lord intervene in
His mercy to reverse the trend!. As Terry L Johnson says ‘The way we worship
today will determine the shape and substance of our piety for generations to
come.’