Over the last few
months in The Record we have looked at different aspects of Dr Guthrie’s incredible
ministry: his preaching, his pastoral work, his work as a social reformer, his pioneering work as a church planter and his role as the 'Apostle of Temperance'.
His legacy is awe inspiring
and very humbling. The key question is
what can we learn from Dr Guthrie and apply in our own situation today?
1. Vision
- Dr Guthrie had
incredible vision. He literally, by God's grace, changed
Scotland. His vision was not shaped by the challenges of 19th Century
Scotland but rather shaped by the greatness of the God he served. He
believed that the Christian gospel could save anyone and transform any
community. By the time of his death Guthrie had, along with many other
social reformers, changed childhood. Rather than being seen as
commodities, towards the end of the 19th Century, children were seen as those
in need of protection and nurture. Partly as a result of lobbying from
social reformers like Guthrie legislation was passed protecting children
from working long hours in often dangerous situations. The DNA of men like Thomas Guthrie and
Thomas Chalmers is that they had a big vision. It wasn't a congregational
vision or even a Free Church vision but a national vision. Surely Guthrie teaches us that our current
vision for Scotland is too small and parochial.
2. Truth -
We need to know what we believe. Unlike so many Christians who get involved
in social action, Guthrie never lost his Biblical moorings when he became a
social reformer. It is clear from his writings that he adhered to the Bible
as the word of God and remained confessionally Reformed throughout his
ministry. He believed in the supremacy and centrality of preaching as
the main method that God uses to save sinners. Guthrie preached the
whole counsel of God with love and tenderness but never compromised on doctrine. Are we as a church falling out of love with
the reformed theology that compelled men like Guthrie and Chalmers? Are we embarrassed by our reformed heritage?
3. Love - As a minister of the Gospel, Guthrie
embodied love. We are told in James 1 v 27: Religion
that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself
from being polluted by the world. The fruit of true Christianity is
always love for the poor and the oppressed. Many people regard practical
love for the poor as a deviation from the gospel. Nothing could be
further from the truth. Guthrie's work with ragged children enhanced his
message and gave his Christianity a reality and authenticity that made the
gospel attractive to sinners. We
must never love people just because they may become Christian’s or come to our
church. We must love them because they
are made in the image of God and the gospel commands us to love our
neighbour. The very essence of grace is
to love with no strings attached. How
are we loving those on the margins of society like Dr Guthrie? Are our churches places where people with
addictions, relationship difficulties, prisoners, women experiencing domestic
violence will find grace and love? Do we want these kind of people in our
churches? If we do, how will we support
them and disciple them?
4. Hope
- It was this
combination of truth and love that gave Guthrie such hope for the communities
he worked in and for the individuals he sought to reach. The gospel, when
preached in all its fullness and freeness, should fill every sinner with a
sense of hope that Christ died to reconcile them to a holy God. The
church has gone though many periods when this message has been lost or when she
has lost confidence in the power of this gospel to reach the darkest and most
hopeless parts of our communities. Guthrie (among others) gave the
Free Church the belief that the gospel, accompanied by education for the poor
and the practical outworking of love through the local church could redeem
the darkest and most hopeless communities. Do we still have this hope?
There is a famous story about Dr
Guthrie and Thomas Chalmers standing on George IV Bridge looking down on to the
Cowgate. Guthrie tells us; ‘Hopeful
of success, he [Chalmers] surveyed the scene beneath us, and his eye, which
often wore a dreamy stare, kindled at the prospect of seeing that wilderness
become an Eden, these foul haunts of darkness, drunkenness and disease, changed
into "dwellings of the righteous where is heard the voice of
melody." Contemplating the scene for a little in silence, all at
once, with his broad Luther-like face glowing with enthusiasm, he waved his arm
to exclaim, "A beautiful field, sir; a very fine field of operation” (Out
of Harness, Thomas Guthrie).
It takes
great vision to look at some parts of Scotland and see them as a ‘beautiful
field’ but yet that is what men like Dr Guthrie saw in places like the Cowgate.
Thomas Guthrie brought hope to thousands through his preaching, his pastoral
care and his practical Christianity. Nobody was beyond redemption for
Guthrie. He preached a gospel that was free for the worst sinner and
believed that nobody was a hopeless case.
He is an inspiration to us, that in dark and difficult days, the gospel
can once again reach the darkest corners of Scotland.
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